Osho’s World Tour 1985 – 1986

After leaving his commune in Oregon in November 1985 Osho returns to India, but in December of 1985 
Osho's new secretary, his companion, his doctor, and other western disciples accompanying him are ordered out of India, their visas canceled. No reason is given by the Indian government for this unprecedented action except, "You are not wanted here." Osho leaves to join them in Kathmandu, Nepal, where he resumed his daily discourses. The discourses Osho gives during his time were published under the titles Light on the Path and The Sword and the Lotus.

However, the Nepalese government soon refuses visas for his visitors and closest attendance, so 
Osho leaves and embarks on his world tour. His first stop is Greece where he is granted a 30-days tourist visa. He lives in the villa of a Greek film producer in Crete and starts to speak twice daily. Disciples arrive from around the world to hear him. The Greek Orthodox clergy threatens the Greek government that blood will flow unless Osho is thrown out of the country. Osho titles the series of discourses he gives while in Crete Socrates Poisoned Again After 25 Centuries.

On March 5, 1986 
police breaks into the villa and arrests Osho without warrant, staking him to Athens where only a 25-thousand dollar bribery moves the authorities not to put him on the boat to India.
In the next two weeks numerous countries refuse to let Osho enter: Switzerland, Sweden, England, Ireland, Canada, Antigua, Holland, Germany, and Italy.

On March 19, 1986 Uruguay extends an invitation, and so Osho and his attendants fly to Montevideo.
Uruguay even mentions the possibility of permanent residence. However, in Uruguay it is discovered why Osho has been denied access to every country he tried to enter: Telexes with "diplomatic secret information" (all from NATO government sources) mentioning Interpol rumors of "smuggling charges, drug dealing and prostitution" concerning Osho's circle preceded them to their prospective host countries. The source of these stories is found to be the USA. Soon Uruguay comes under the same pressure, but on May 14 the government decides to announce at a press conference that Osho has been granted permanent residence in Uruguay.

That night Sanguinetti, the President of Uruguay, receives a call from Washington, DC, saying that if Osho stays in Uruguay, current US loans of six billion dollars will be called in, and no future loans given. Osho is requested to leave Uruguay by June 18. A day after Osho leaves Uruguay, Sanguinetti and Reagan announce from Washington a new US loan to Uruguay of 150 million dollars.

The talks Osho gives during his two months in Uruguay are among Osho’s most esoteric discourses. They were published under the following titles: Beyond Psychology, The Path of the Mystic, and The Transmission of the Lamp.

On June 19, 1986 
Jamaica grants Osho a 10-day visa. Moments after he lands there, a US navy jet lands next to Osho's private jet, and two civilians descend. The next morning, the visas of Osho and his group are canceled, "for reasons of national security."

Osho flies on to Lisbon via Madrid, and remains "undiscovered" for some time. A few weeks later policemen are placed around the villa where he is resting. Osho decides to return back to India the next day, on July 28.
Altogether 21 countries either deported him or denied him entry.

July 29, 1986 
Osho arrives in Mumbai, India, where he settles for six months as a personal guest of an Indian friend. In the privacy of his host's home, he starts giving daily discourses and disciples from around the world arrive. These discourses were published as The Osho Upanishad, Beyond Enlightenment, and Sermons in Stone.

On January 4, 1987 
Osho moves into the house at the ashram in Pune where he lived for the major part of the seventies. He stays there until his death on January 19, 1990.

Several of the printed discourse series covering his World Tour are no longer available. Osho Viha is happy to be able to offer all the series on MP3 CDs.

Osho's Copyrights

The recent interview of Ramateertha by Harideva in the Viha Connection and Ramateertha’s open letter to the Inner Circle have stirred up fresh interest in the topic of intellectual property rights: copyrights and trademarks. We’ve received comments from several people about Zurich-based OIF’s claim to own Osho’s interests in His copyrights, along with requests to open this topic for discussion in the community.

We’ve also had questions about the difference between copyrights and trademarks. Copyrights protect the use of the content of creative works that have been “fixed” by digitalizing, printing, writing down, drawing or painting, recording, and so on. A copyright applies to creative works like writing, audio, video, photographs, and artwork. The copyright attaches automatically at the time the work is fixed and belongs to the person who created the work.

Trademarks are what they sound like. They protect the mark used to market goods or services in the marketplace. A mark can be a word, phrase, or symbol. The only connection between trademarks and content is that the person who controls a mark can control what content is marketed under that mark. The same content can be marketed under a different name.

One writer raised the question of using money from copyrights to support operations in Pune. He had heard a person involved with management there complain that audio copies of Osho’s discourses are being distributed for free (apparently the new cost price in this techie age). He wanted to know what people thought about this. Since OIF doesn’t run the center in Pune, it isn’t clear what the financial connection actually is. Other commentators are concerned that Osho’s work can’t be protected without a copyright. Others argue that with all the compilation books published by OIF or with their blessings, OIF does not protect Osho’s work at all. Some of these books, as well as books published by the “official” Pune publishers, are heavily edited.

Osho clearly owned the copyrights to His work during His lifetime, since copyrights automatically attach to creative works at the time they are “fixed” (written down, recorded, and so on). The relevant question today is whether Osho transferred those rights to someone else. Many people are convinced, from the documents on file at the US Copyright Office (available at www.OshoFriendsInternational.com), that Osho did not transfer His rights to OIF. This raises several questions. If Osho did indeed not transfer copyright interests, should anyone try to pretend He did, in the interest of protecting the work or making money? Could pretending that someone owns Osho’s copyrights ever be successful? Will attempts to do so bring on more coercion (banning, shunning, threatening lawsuits), in an effort to bring people in line behind a questionable claim? What effects would this coercion have on the community?

Osho had some interesting things to say about owning, distributing, and protecting His work. One was a request to have His work distributed at cost price. Here are a few others:

I am utterly empty.
If there is any truth in my words, that truth comes out of my emptiness. It does not belong to me, I am just a passage. I allow existence to connect with you – and it is possible only if I am absolutely empty. (Sermons in Stone, Chapter 15)

Just now there is an exhibition going on in the Soviet Union. I have sannyasins in the Soviet Union; of course, they have to remain underground – they cannot declare that they are sannyasins – but there are a large number of sannyasins. Our stall of books is overcrowded; it is the most successful stall even in Russia. But the people don't have money, so they are stealing books. I have informed my people, "Don't pay any attention – let them steal. At least those books will reach to millions of people, and if you catch somebody red-handed, just tell him, ‘I'm not against stealing; what can you do if you don't have any money? Just keep one thing in mind: When you have read it, pass it on. That is the price.” (The Great Pilgrimage: From Here to Here, Chapter 12)

“Beloved Osho,
The commune is no more; or, every sannyasin is the commune. But what about such institutions as the Academy, or Friends, which takes care of the publication and distribution of your words? Do they still have a function, and how can they function?”

They still have a function – and they will continue to function – but their function is not dictatorial. Their function is to serve the whole world of sannyasins and the people who love me. So their function is not to govern you, their function is to serve you.
And they are not organizations, they are simply institutes. And their function has become more important now, because for all the languages that books are being translated into, it has to be seen to it that they are not mistranslated – that the translation is right, that it does not harm the spirit of the message.

So it is a great work to take care of all the languages – we need the publication institute to check all the language publications before they are published.

Now there are many countries... Just yesterday, a Korean woman was here, and she informed us that more than thirty of my books are translated into Korean, and thousands of copies are available in all the bookstalls all over the country. We have to take care of things. There are countries that are not members of the Bern Convention: they do not believe in copyright. Korea is one of those that do not believe in copyright, so they can translate any book, publish any book.

But we can at least keep an eye that the translation is done rightly, that the person who is doing the translation understands me. It is not only a question of copyright; it is a question that I should not be presented in a wrong way – which is possible. Because if they are just earning money, who cares whether the translation is right or wrong?

I informed the woman, "You send..." Because we don't even know: it may be happening in other countries. There are many countries that are not under the copyright convention. But we can help them, we can suggest to them, "We don't want any money from you, any royalty from you, but we would like you to represent every book exactly, without any distortion." And in many countries we will have to take publication into our own hands. (Light on the Path, Chapter 28)

We would like to invite our readers to discuss these issues. We ask everyone to be respectful (no insults, sarcasm, personal attacks, psychological evaluations…) so that we can hold a space for all points of view. Posts that do not follow these guidelines will be removed.

In the meantime, some lawyers from around the world have written in with a few helpful comments. An American attorney points out that even if OIF, Zurich did have a legitimate claim to copyrights, it would still be legal to use Osho quotes:

As I understand the situation, many requests have gone to OIF over the years, asking to use Osho quotes in various kinds of publications: books, memoirs, people’s personal stories about meeting Osho, etc. Almost invariably, OIF wants to see the proposal, assess its worth, and give or withhold permission.

The reality is that your right to Osho’ s words is safeguarded by the legal framework of “fair use” that has been adopted in the United States and in most other countries. […]

One of the key issues in permitting “fair use” is public interest.

For example, Osho is a public and controversial figure. He might well be described as one of the most radical philosophers of the twentieth century. Therefore, it greatly benefits the public to understand him from as many different perspectives as possible.

Let’s say, I’m totally opposed to Osho’s teachings and regard him as a danger to society. I want to write a book showing how immoral and subversive are his teachings.

Now, clearly, OIF is never going to give permission for a book like that. But, equally clearly, it is in the public interest to have access to my views, since it broadens the public’s general understanding about Osho and his work. It encourages debate and discussion. It widens the public’s knowledge about a controversial figure.

So, with full legal protection, I can use long quotations from Osho in my book, refuting each of his statements as I go along, and OIF cannot do anything about it. If they take me to court, they are certain to lose.

Similarly, if you have personal stories about Osho, or if you want to use Osho quotes in your book, you do not need permission to do so. Why? Because your use of Osho, in your particular context, is broadening public understanding about this controversial mystic.

You’re adding to the body of knowledge that is available to the public about Osho. The chat you had with him, over a cup of tea in Woodlands in 1973, or the relevance of his vision to your book on quantum physics, deepens the public’s understanding of this extraordinary man.

If Osho had been a very private man, things would be different. But he was not. On the contrary, he made every effort during his life to become as widely known and as notorious as possible. Parodying Dale Carnegie, Osho once said that his biography should be called “How To Make Enemies And Influence People.”

Osho’s public stature is your protection.

If you want to play safe, then keep each quotation under 300 words, because this has been adopted as a general “fair use” guideline. But longer quotes will also be okay, especially if you break them up into short sections of direct quotations, while paraphrasing in between.

But for those of you who just want to write about their personal memories, or use a quote here and there, or talk about Osho’s views on various subjects, have no fear. Feel free to quote the Great Rebel. He’s public property and your right to comment will be protected under the law.

Another writer points out that if there is a legitimate copyright holder, and if you are relying on the fair-use rule for protection, you need to make sure you attribute material by Osho to Him to avoid claims of plagiarism. You can’t take a quote or close paraphrase of Osho and use it as your own work.

An attorney in Australia suggests that a new approach to handing copyright, called Creative Commons, might be the solution. Here are links to a comic book description of Creative Commons that explains what it is: www.law.duke.edu/cspd/comics/digital.php;
and information on an author who increased sales using this approach:
www.ft.com/cms/s/2/b46f5a58-aa2e-11db-83b0-0000779e2340.html
Let us know what you think.

Sourced from our Osho magazine, the Viha Connection.

Special Sale! Osho's "After Middle Age"

This little jewel of a book is a must-read for everyone, not just those approaching middle age (or leaving that period behind).

Osho says: To me, maturity is another name for realization. You have come to the fulfillment of your potential.
It has become actual. The seed has come on the long journey, and it has blossomed. Maturity has a fragrance. It gives a tremendous beauty to the individual. It gives intelligence, the sharpest possible intelligence.

Old age has given the last touches to the painting of its own life. And when one has given the last touches,
one is ready to die joyously, dancingly. One is ready to welcome death.

The discourses collected in this book are compiled from different Osho books. Chapter titles include:

Time for Change • Love & Alchemy • Natural is Beautiful • A New Beginning • Nothing Ends • Gracefully Surrendering the Things of Youth • The Beauty of It! • Becoming Free • The Eternal Life Within You • Laughter Brings Strength • The Sheer Delight • Maturity: The Seed that Has Blossomed

For a limited time, we are offering this book for $6.95 (regularly $9.95). You can buy it online at http://www.oshoviha.org/index.php?show_category=133

Sourced from the Viha Connection, the Osho magazine.

Osho: Sex Guru or Tantra Master?

Again and again Osho has been called “Sex Guru” by the media, both in India and the West. Is this really true? He certainly dared to address the topic of sex more than any spiritual teacher, which – especially in his native India – shocked many people. But a closer look at his talks on sex and Tantra, which are published in many Tantra books, show that the label “Sex Guru” is not much more than cheap journalistic sensationalism.

In this answer to a seeker’s question, Osho himself explains how he wants to take his sannyasins beyond sex so that they can move, as one of his books is titled From Sex to Superconsciousness:

Yes, I teach you how to go deep in love. I teach you how to go deep in sex too, because that is the only way to go beyond. To go through it is the only way to go beyond it – but my goal is to take you beyond. Now this is a problem, and I am going to be misunderstood again and again, all over the world.

People have become accustomed: They think religious people have to be against sex; and those who are not against sex, how can they be religious? […]

I can only be understood by a NEW kind of being who has seen this totality: that man is both body and soul, and that life matures only through experiences.

Sex can become a stepping-stone towards SAMADHI. If you understand it deeply, if you experience it deeply, you will be free of it – but that freedom will have a totally different quality I It will not be a repressed sex. A repressed sex continues underground, goes on in your unconscious, on and on, and goes on affecting your life. […]

If you can make love consciously, you will be surprised: Love has all the keys to SAMADHI. If you go deeply into love with full consciousness, alert and aware, you will see that it is not love that attracts you; but in the highest peak of love, in the orgasmic explosion, your mind disappears, your thoughts stop, and that is from where the nectar flows into you. It is not really sex that gives you that beautiful experience. Sex simply helps you, in a natural way, to come to a point where mind is dissolved – of course, for a moment. The clouds disperse, and you can see the sun. Again those clouds will be there and the sun will be lost, and again you will start fantasizing about sex. If you go unconscious, then you will miss this whole secret again and again.
It is not sex that is keeping you tethered to the world; it is unconsciousness! So the question is not how to drop sex; the question is how to drop unconsciousness. Be conscious and let your natural being have its whole flow.

From: The Secret of Secrets, Vol. 2, Chapter 6

(This and many other of his discourses are available on Osho discourses MP3s.)

For anyone familiar with Osho books it is clear that Osho was probably the greatest Tantra master ever. So it is no surprise that Osho sannyasins, many of whom work as therapists, have published the results of their research in a host of Tantra books.

Sourced from Osho Viha Connection magazine

Summertime at Osho Viha

I have to admit I haven’t been into blogging lately. My apologies to whatever readers there may be.

Yesterday I delivered the September/October Viha Connection to Shanti Poona for the design. We are still receiving enthusiastic feedback to our July/August issue with many stories from people who came to Osho after he left his body. Amazing how our Master keeps touching folks 20 years later! Some came to him through Osho books they found somewhere, others just saw some Osho photos, and many of course found Osho through Osho’s sannyasins. In recent years many people took sannyas while attending Osho meditation retreats conducted by Swami Arun from Nepal (www.tapoban.com). After these events there is always an increased demand for Osho malas, which we are happy to supply.

Talking of malas, just in the past few weeks we have shipped malas all over the world: Israel, Brazil, Australia, and pretty much every European country (almost 30 to Italy!). We really enjoy the contact with these Osho lovers all over the globe.